Johan Hegardt
National Historical Museum, Stockholm, Sweden
Download articlePublished in: Great Narratives of the Past Traditions and Revisions in National Museums
Linköping Electronic Conference Proceedings 78:30, p. 489-504
Published: 2012-10-30
ISBN:
ISSN: 1650-3686 (print), 1650-3740 (online)
Heritage management and many cultural historical museums in Sweden have had problems adjusting to Sweden becoming a multicultural society in the late 20th century. This is so because such institutions have been and still are a part of the nation-state and its master narratives. However; in the years between 1990 and 2010 the Museum of National Antiquities in Stockholm; Sweden; tried to address this issue in parts of the museum’s temporal exhibitions.
Adjusting to Sweden being a multicultural society would mean that the narratives expressed by the museum should have changed from what I would like to call a ”nation-narration” to something that might be expressed as ”non-nation-narration”. The outcome of this study shows that the museum did for a short period shift focus in its temporal exhibitions from ”nationnarration” to other forms of narratives that did not focus on the Swedish nation-state and its history. This was done explicitly to adjust to the shift in the society from what was believed to be a homogenous society to a multicultural society in a global and postcolonial world. But this was a short period in the history of the museum. Today and under pressure in a commercialised and on adventures based society the museum has again turned to the historical master narratives of the Swedish nation-state.
Anderson; B. (1996) Imagined Communities: Reflections on the Origin and Spread of Nationalism; London and New York; Verso.
Appiah; K. A. (2007) Cosmopolitanism: Ethics in a World of Strangers; London; Penguin Group.
Appiah; K. A. & Gutmann; A. (1996) Color Conscious: The Political Morality of Race; Princeton; New Jersey; Princeton University Press.
Bhabha; H. (2006) “Introduction: Narrating the Nation” in H. K. Bhabha; Nation and Narration; London and New York; Routledge.
de los Reyes; P. & Kamali; M. (2005) Bortom vi och dom: Teoretiska reflektioner om makt; integration och strukturell diskriminering; Rapport / av Utredningen om makt; integration och strukturell diskriminering. Serie; Statens offentliga utredningar; 0375-250X ; 2005:41.
Gräslund; B. (1974). Relativ datering. Om kronologisk metod i nordisk arkeologi. Tor. Uppsala.
–––– (1987). The birth of prehistoric chronology. Dating methods and dating systems in nineteenthcentury Scandinavian archaeology. Cambridge; Cambridge Univ. Press.
Hegardt; J. 1997. Relativ betydelse. Individualitet och totalitet i arkeologisk kulturteori. OPIA 12. Uppsala University. Uppsala.
–––– (2005) Den existentiella möjligheten: En studie över arkeologins samtidsrelevans. PDF. http://www.raa.se/publicerat/den_existentiella_mojligheten.pdf
Hegardt; J. & Källén; A. (2011) “Being through the Past: Reflections on Swedish Archaeology and Heritage Management”; in L. R. Lozny; Comparative Archaeologies: A Sociological View of the Science of the Past; New York; Springer.
Hildebrand; B. E. (1845) Utdrag ur Academiens Protocoller 1844–45. Dagb. för d. 13 Juni 1845. § 125. Bengt Thordemans arkiv. F2:2. “Föredrag o Anföranden”.
Jensen; J. (1992) Thomsens museum: Historien om Nationalmuseet; Copenhagen; Gyldendalska Boghandel Nordisk Forlag A/S..
Pred; A. (2000) Even in Sweden: racism; racialized space; and the popular geographical imagination; Berkeley; University of California Press.
Renan; E. (2006) “What is a Nation?”; translated and annotated by Martin Thom; in H. K. Bhabha; Nation and Narration; London and New York; Routledge.
Svanberg; F. (2011); In press; ”The world as collected: Or museum collections as situated materialities” in K. Message and A. Witcomb; Museum theory: An expanded field; International handbook of museum studies; Blackwell.
Thomsen; C. J. (1836) Ledetraad til nordisk oldkyndighed; udgiven af det kongelige Nordiske oldskrift-selskab; Kjöbenhavn; Molles bogtr.
Vattimo; G. (1997) “Hermeneutikens nihilistiska kall”; in G. Vattimo; Utöver tolkningen: Hermeneutikens betydelse för filosofin. Översättning från italienskan och efterord av William Fovet; Göteborg; Diadalos.
Witoszek; N. (2002) “Moral Community and the Crisis of the Enlightenment: Sweden and Germany in the 1920s and 1930s”; in N. Witoszek and L. Trägårdh; Culture and Crisis: The Case of Germany and Sweden; New York & Oxford; Berghahn Books